Mahabalipuram
Though it is no longer a port, Mamallapuram has retained its fame in stone, thanks to the great contribution of Pallava artisans. It is among the most outstanding examples of Dravidian art and architecture and a jewel in the crown of Tamil Nadu. In a land that is liberally strewn with some of the best in temple art, Mamallapuram holds its own, and stands as
a silent yet eloquent witness to the glory of its creators.Unfortunately most of the work was left incomplete, and time and nature have also eroded the remains of this once great port.
Mamallapuram Bathers-
Yet, Mamallapuram's wonders in rock leave visitors enthralled, conveying as they do, an impression of beauty and harmony. The monuments are floodlit at night and so it is possible to enjoy their beauty even after sunset. The Mamallapuram dance festival is conducted every year during Dec-Jan. It is a month long festival and dances take place during the weekends. Classical dances such as Bharatanatyam, Kuchipudi, Kathakali, Mohini Attam, Odissi, Kathak etc., are performed by well-known exponents of the art.
a silent yet eloquent witness to the glory of its creators.Unfortunately most of the work was left incomplete, and time and nature have also eroded the remains of this once great port.
Mamallapuram Bathers-
Yet, Mamallapuram's wonders in rock leave visitors enthralled, conveying as they do, an impression of beauty and harmony. The monuments are floodlit at night and so it is possible to enjoy their beauty even after sunset. The Mamallapuram dance festival is conducted every year during Dec-Jan. It is a month long festival and dances take place during the weekends. Classical dances such as Bharatanatyam, Kuchipudi, Kathakali, Mohini Attam, Odissi, Kathak etc., are performed by well-known exponents of the art.
Thiruketheeswaram Temple
Thiruketheeswaram Kovil, one of the five main Hindu temples of the country dedicated to God Siva, is an ancient Hindu Kovil situated in Manthei. It is about seven miles to the North from Mannar Town. ( Srilanka )
As the legend unfolds Kethu Bhagavan worshipped Lord Siva at this temple, and that is how the temple got its name Thiruketheeswaram.
This Kovil is one of the main places of worship sights in Mannar. Many Hindus and non-Hindus from all over the country visit this place nearly every day. “We never had to do the evening pooja without devotees. All around the year people visit this Kovil,” said Swami Nithyanandan. “The place is blessed with people,” he added.
The history of the temple goes back to the era of Chola. It is believed to be built in 600 B.C. Another story related to the Kovil says that the father-in-law of Ravana, the king of Lanka, built Thiruketheeswaram. Ravana himself had been a devotee of Koneswaram Temple, Trincomalee. Rama, who built the Sivan Temple at Rameshwaram, on his way back to Ayodhya from Lanka, is reputed to have worshipped Lord Siva at the Thiruketheeswaram as well.
As the legend unfolds Kethu Bhagavan worshipped Lord Siva at this temple, and that is how the temple got its name Thiruketheeswaram.
This Kovil is one of the main places of worship sights in Mannar. Many Hindus and non-Hindus from all over the country visit this place nearly every day. “We never had to do the evening pooja without devotees. All around the year people visit this Kovil,” said Swami Nithyanandan. “The place is blessed with people,” he added.
The history of the temple goes back to the era of Chola. It is believed to be built in 600 B.C. Another story related to the Kovil says that the father-in-law of Ravana, the king of Lanka, built Thiruketheeswaram. Ravana himself had been a devotee of Koneswaram Temple, Trincomalee. Rama, who built the Sivan Temple at Rameshwaram, on his way back to Ayodhya from Lanka, is reputed to have worshipped Lord Siva at the Thiruketheeswaram as well.
Sree Padmanabhaswamy Temple Thiruvananthapuram
Legend And History
The origin of the Temple of Sree Padmanabhaswamy is lost in antiquity. It is not possible to determine with any exactitude, from any reliable historical documents or other sources as to when and by whom the original idol of Sree
Padmanabhaswamy was consecrated. The Temple has references in Epics and Puranas. Srimad Bhagavatha says that Balarama visited this Temple, bathed in Padmatheertham and made several offerings. Nammalwar, 9th century poet and one among the 12 Vaishnavite saints of the Alvar tradition, has composed ten hymns in praise of Lord Padmanabha. Some well known scholars, writers and historians, like the late Dr. L.A.Ravi Varma of Travancore, have expressed the view that this Temple was established on the first day of Kali Yuga (which is over 5000 years ago). The legends of the Temple are handed down through the centuries. One such legend which finds a place in the old palm leaf records of the Temple, as also in the famous grantha entitled “Ananthasayana Mahatmya”, mentions that it was consecrated by a Tulu Brahmin hermit named Divakara Muni.
03.30 am to 04.45 am (Nirmalya Darshanam)
06.30 am to 07.00 am
08.30 am to 10.00 am
10.30 am to 11.10 am
11.45 am to 12.00 Noon
Evening
05.00 pm to 06.15 pm
06.45 pm to 07.20 pm
The above-indicated time schedule is subject to changes during festivals and other special occasions. During the festival occasions the darshan time is reduced in order to performing the special poojas
The origin of the Temple of Sree Padmanabhaswamy is lost in antiquity. It is not possible to determine with any exactitude, from any reliable historical documents or other sources as to when and by whom the original idol of Sree
Padmanabhaswamy was consecrated. The Temple has references in Epics and Puranas. Srimad Bhagavatha says that Balarama visited this Temple, bathed in Padmatheertham and made several offerings. Nammalwar, 9th century poet and one among the 12 Vaishnavite saints of the Alvar tradition, has composed ten hymns in praise of Lord Padmanabha. Some well known scholars, writers and historians, like the late Dr. L.A.Ravi Varma of Travancore, have expressed the view that this Temple was established on the first day of Kali Yuga (which is over 5000 years ago). The legends of the Temple are handed down through the centuries. One such legend which finds a place in the old palm leaf records of the Temple, as also in the famous grantha entitled “Ananthasayana Mahatmya”, mentions that it was consecrated by a Tulu Brahmin hermit named Divakara Muni.
On the 950th year of Kali Yuga a reinstallation of the idol was done. In the 960th Kali year King Kotha Marthandan built the Abhisravana Mandapam.
Darshan Timing
Morning
Darshan Timing
Morning
03.30 am to 04.45 am (Nirmalya Darshanam)
06.30 am to 07.00 am
08.30 am to 10.00 am
10.30 am to 11.10 am
11.45 am to 12.00 Noon
Evening
05.00 pm to 06.15 pm
06.45 pm to 07.20 pm
The above-indicated time schedule is subject to changes during festivals and other special occasions. During the festival occasions the darshan time is reduced in order to performing the special poojas
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